Penance

Excerpts from Pope John Paul II Apostolic Exhortation On Reconciliation and Penance [1984] which I found in an article on lovingthechurch.com

1. If we link penance with the metanoia which the synoptics [the Gospels of Matthew, Mark & Luke] refer to, it means the inmost change of heart under the influence of the word of God and in the perspective of the kingdom.

2. But penance also means changing one’s life in harmony with the change of heart, and in this sense doing penance is completed by bringing forth fruits worthy of penance.

3. It is one’s whole existence that becomes penitential, that is to say, directed toward a continuous striving for what is better.

4. But doing penance is something authentic and effective only if it is translated into deeds and acts of penance.

5. In this sense penance means, in the Christian theological and spiritual vocabulary, asceticism, that is to say:

a. the concrete daily effort of a person, supported by God’s grace, to lose his or her own life for Christ as the only means of gaining it;

b. an effort to put off the old man or woman and put on the new;

c. an effort to overcome in oneself what is of the flesh [sinful or tending toward sin] in order that what is spiritual may prevail;

d. a continual effort to rise from the things of here below to the things of above, where Christ is.

6. Penance is therefore a conversion that passes from the heart to deeds and then to the Christian’s whole life.

7. In each of these meanings penance is closely connected with reconciliation, for reconciliation with God, with oneself and with others implies overcoming that radical break which is sin.

8. And this is achieved only through the interior transformation or conversion which bears fruit in a person’s life through acts of penance.

9. The Church’s charism and likewise her unique nature vis-a-vis reconciliation, at whatever level it needs to be achieved, lie in the fact that she always goes back to that reconciliation at the source.

10. For by reason of her essential mission, the church feels an obligation to go to the roots of that original wound of sin in order to bring healing and to re-establish, so to speak, an equally original reconciliation which will be the effective principle of all true reconciliation.